To
attempt a book on the story of Baptists in the United States is in itself a
challenge. Among themselves, Baptists
will be quite aware of what separates and differs, and many of us will find the
interpretation of past events a matter of contention. Fewer will be dedicated to foster intra-Baptist
(internal) relations, though that number seems to be growing in recent
decades. To tell a story of Baptists in
this country, as well as any global history, necessarily opens up long-held
wounds and rivalries. Indeed, when
mentioning this book had been received for review, more than a few Baptist
clergy colleagues asked how certain angles of the history were told or
expressed concern that there might be “southern” bias when discovering the
authors are faculty at Baylor University in Waco, Texas. Yea verily, the divides between “North” and
“South” are felt still among Baptists.
I
admit I pick up any Baptist polity or history text with similar wonderings,
though I have learned over the years to be an appreciative reader of any
Baptist identity resource. While it may
not be written from a perspective I readily embrace, each text reveals a little
more of the bigger patchwork quilt that Free Church ecclesiology
encourages. Also, I have long
appreciated the work of Barry Hankins, who has written perceptively about the rascals
and charismatic figures of early 20th century evangelicalism including
his book Jesus and Gin (St. Martin’s
Press, 2010). His co-author Thomas Kidd
offered a great text in recent years, exploring the issue of religion and the
American Revolutionary period (God of
Liberty, Basic Books, 2012).
Taking
up the task of writing a text, Hankins and Kidd acknowledge that they are
themselves Baptists of differing perspectives from one another. With such awareness of the personal and
political dimensions of writing history, especially to be read by other
Baptists, they offer an insightful short history of the Baptist movement. Marginalized at their beginnings in colonial
times and quite influential and prolific by the late 20th century,
Baptists are woven into the political and social fabric of American
history. One can appreciate how Baptists
spent the last four centuries, reflecting the growth and development of the
United States as well as sometimes improving or bedeviling the public square
with the particular mindedness of various Baptist luminaries who were intent on
keeping the Gospel at the forefront of their engagement with society.
The
book traces a variety of stories and events familiar to many Baptists, yet the
authors take the opportunity to highlight the ironies of history’s unfolding. Caught up in the crossfire of Revolutionary
battles in upstate New York, one town’s Baptists find themselves of divided
political loyalties, with some defecting to the arriving British forces. In turn, some are forced by the British to
take up arms against their fellow congregants (p. 53). Missionaries to the Cherokee tribes in
Michigan find themselves struggling to learn the language of the people, and
then they scramble to keep connected to the tribes as they are uprooted and
forcibly relocated to other parts of the country. The zeal of mission is confronted by the
machinations of governmental policies and the brutality of the Trail of Tears
experience (p. 107-10). Disturbingly
over the passage of time, some Baptists will forget their roots as a persecuted
minority and become part of the Establishment with implications religious and
political alike).
Kidd
and Hankins explore efforts among some Baptists to enforce doctrinal and
creedal standards. As a minister within the American Baptist Churches/USA, I
knew of the difficulties experienced in my denomination’s early 20th
century battles over fundamentalist/modernist views. The co-authors revisit the source material,
bringing arguments from long ago into sharp relief, demonstrating how the divergent
perspectives among some Baptists are a hard won reality. Such tussles over biblical interpretation and
the autonomy of local churches continue to flare up within ABCUSA circles just
as equivalent battles continue within other mainline Protestant polities). Certainly, the growth of fundamentalism among
Southern Baptists could have taken root just as easily within the Northern
Baptist Convention (now ABCUSA) if it were not for some quick thinking on the
convention floor and a broader sense of the criterion for being counted among
the faithful.
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