Tuesday, April 18, 2017

Easter is always upon us

For the first time in awhile, I had the opportunity to preach on Easter Sunday with two congregations in the Adirondacks.  A piece of that sermon also made it into a blog post for Ethics Daily (www.ethicsdaily.com).  Here's the part that I shared via pulpit and blog over the last few days:
Years ago, I was in Savannah, Georgia, for yet another Baptist meeting. Spreadsheets, memorandums, and documents to read, meetings to sit through, and then, the dreaded conference hotel meal: “chicken ala something” for lunch or dinner (and occasionally breakfast). However, at this meeting, I felt an earthquake.
Toward the end of the meeting, our committees boarded chartered buses and toured the Ralph Mark Gilbert Civil Rights Museum. Recounting the history of segregation and the crucible of birthing civil rights in Savannah, the museum displayed many historical reminders of the era before and after the mid-20th century. In the midst of these exhibits was a collage of various signs created by protestors during the 1950s and 1960s. One sign stopped me in my tracks. The sign said, “We sacrificed Easter”.
For years, the downtown Savannah stores practiced segregationist ways: no African Americans could sit at the food counter, yet the merchants still sold to the African American community, especially at Easter time, when the demand for “Easter best” clothes was high. Businesses made a bundle, but Jim Crow still ruled without question.

That is, until the black church leaders called for a boycott of stores at Easter. Soon, the businesses discovered that they faced either changing the rules or boarding up their stores from the loss of business. The witness of a group of disciples willing to speak truth to power made a lasting change possible in their town.
Again, I wonder what would happen if we stepped back from the overly familiar way of thinking of Easter (positively, the “fluffy fun” of Easter bonnets, baskets, and bunnies and negatively in many churches with the lament of “our pews are not as full as Easters long ago”). Instead, could we read this text and ask ourselves, “What does this story tell us we need to be seeing as we live out and share the gospel in this community?” Instead, could we let go and experience this text as a story powerful enough to shake the ground beneath our feet?
Easter is not just this one Sunday. Easter is the beginning and the end: the end of our world in its sinful and broken ways and the beginning of a gathering of disciples who do not fear but move forward in the confidence of a faith that summons us not to familiarity and indifference. Rather, we are told “go forth” as a community that can move forth, even though the earth be shaking, even though Caesar would rather have us not being the radical and contrary types that Jesus’ followers are called to be, and speak and live as if Easter is always upon us.
Alleluia! He is risen! Let the people say, “AMEN.”

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