When we gather the children with palm fronds (and pray they don’t start whacking each other over the head!), we engage in recreating the Palm procession of Jesus. It’s wonderful, euphoric and full of beaming congregants watching the familiar drama unfold.
Ironically, what appears cute and photogenic is really more along the lines of political street theatre. What type of grown-ups are we if we do not tell our kids that this waving of palm branches is being faithful to a king who is unlike no other king or ruler they will learn about in school?
If we do things right, we will raise our kids what it means to be a follower of Jesus, who was unafraid of empires and “powers that be”, speaking of God’s sovereign claim to the world.
As Holy Week unfolds, we tell a story of colliding worlds; as the differences are drawn between the Roman empire/Jerusalem’s political and religious elite and the Reign of God with its Servant King Jesus. The question for Christ’s follower looms: can we give a witness when our world collides with the one proclaimed by the gospel?
In the mid-20th century, the unthinkable happened. A woman named Grace Thomas ran for governor of Georgia. Not only breaking customs about women running for high office, Grace also ran on a desegregation platform. She finished dead last.
A few years later, she ran again in 1962. As the Civil Rights era was gaining momentum, her platform of racial tolerance was still unthinkable.
On a campaign stop in Louisville, Georgia, she deliberately chose the town square for her remarks. The town square was once a slave market in times past.
Telling her story, the preacher Thomas Long recalls:
As she stood on the very spot where slaves had been auctioned, a hostile crowd of storekeepers and farmers gathered to hear what she would say. “The old has passed away,” she began, “and the new has come. This place represents all about our past over which we must repent. A new day is here, a day when Georgians white and black can join hands to work together.”
The crowd stirred. “Are you a communist?” someone shouted at her.
Grace paused in midsentence. She said softly. “I am not.”
“Well, then,” continued the heckler, “where’d you get all those [blasted] ideas?”
Grace thought for a minute, and then she pointed to a steeple of a nearby church. “I got them over there,” she said, “in Sunday school.”
(From Long's book Preaching From Memory to Hope, p. 19-20).
Hosanna...praise be....Hosanna....Lord, save us.....Hosanna, hosanna, hosanna.
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An oral history interview was conducted in 1979 with Grace Thomas. Listen to her reflections via this link: http://digitalcollections.library.gsu.edu/cdm/ref/collection/ggdp/id/5330
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